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Пост от 26.10.2026 01:24
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Inshaa’Allah in today's lesson of Tuḥfatul Mawdūd bi Aḥkāmil-Mawlūd by Imam Ibn al-Qayyim رحمه الله, we will be covering the following:
CHAPTER 15: The Obligation of Disciplining, Educating and Fairly Treating Children.
Rights of Children- Fairness in Giving and Depriving .
CHAPTER 16: Useful Topics in Child Education whose Rewards are Reaped at Old Age.
Weaning Time.
Marital Relations with the Breastfeeding Woman.
CHAPTER 15: The Obligation of Disciplining, Educating and Fairly Treating Children.
Rights of Children- Fairness in Giving and Depriving .
CHAPTER 16: Useful Topics in Child Education whose Rewards are Reaped at Old Age.
Weaning Time.
Marital Relations with the Breastfeeding Woman.
Пост от 24.10.2026 20:53
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Muhammad ibn al-Husayn said:
“I saw a madman whom the children had forced into a mosque. He came and sat in a corner. The children left him, and then he stood up, saying:
‘When a matter becomes constricted, then await relief.
For the most difficult part of a matter is the part nearest to relief.’”
[Al-Faraj by Ibn Abi al-Dunya]
“I saw a madman whom the children had forced into a mosque. He came and sat in a corner. The children left him, and then he stood up, saying:
‘When a matter becomes constricted, then await relief.
For the most difficult part of a matter is the part nearest to relief.’”
[Al-Faraj by Ibn Abi al-Dunya]
Пост от 22.10.2026 21:39
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Al-Allāmah Ibn Bāz rahimahu'Allah said,
"The Muslims must have one common goal, which is to follow the Book of Allah and the Sunnah of His Messenger ﷺ in all circumstances: in times of hardship and prosperity, in difficulty and ease, while travelling and while residing, and in all circumstances.
And when the people of knowledge differ, their statements should be looked at, and whichever of their statements agrees with the evidence should be supported, without partisanship towards any individual."
[Fadl al-Ilm wa Akhlaq Ahlihi, p. 30]
"The Muslims must have one common goal, which is to follow the Book of Allah and the Sunnah of His Messenger ﷺ in all circumstances: in times of hardship and prosperity, in difficulty and ease, while travelling and while residing, and in all circumstances.
And when the people of knowledge differ, their statements should be looked at, and whichever of their statements agrees with the evidence should be supported, without partisanship towards any individual."
[Fadl al-Ilm wa Akhlaq Ahlihi, p. 30]
Пост от 21.10.2026 18:59
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Al-Allāmah Abdul-Muhsin al-Abbād (hafidahu’Allah) said:
“The one whose name you do not know, then do not call him ‘Muhammad.’ Rather, call him ‘Abdullah.’ And this is how the Salaf were; they would call those whose names they did not know ‘Abdullah.’”
[Sharh Sahih al-Bukhari]
“The one whose name you do not know, then do not call him ‘Muhammad.’ Rather, call him ‘Abdullah.’ And this is how the Salaf were; they would call those whose names they did not know ‘Abdullah.’”
[Sharh Sahih al-Bukhari]
Пост от 21.10.2026 18:57
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Al-Allāmah Abdul-Muhsin al-Abbād (hafidahu’Allah) was asked:
“The one whose name you do not know, then do not call him ‘Muhammad.’ Rather, call him ‘Abdullah.’ And this is how the Salaf were; they would call those whose names they did not know ‘Abdullah.’”
[Sharh Sahih al-Bukhari]
“The one whose name you do not know, then do not call him ‘Muhammad.’ Rather, call him ‘Abdullah.’ And this is how the Salaf were; they would call those whose names they did not know ‘Abdullah.’”
[Sharh Sahih al-Bukhari]
Пост от 20.10.2026 18:39
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Пост от 20.10.2026 18:39
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سئل الشيخ محمد بن صالح العثيمين :
عن حكم ثقب أذن البنت أو أنفها من أجل الزينة ؟
فأجاب : [ الصحيح أن ثقب الأذن لا بأس به ، لأن هذا من المقاصد التي يتوصل بها إلى التحلي المباح ، وقد ثبت أن نساء الصحابة كان لهن أخراص يلبسنها في آذانهن ، وهذا التعذيب تعذيب بسيط ، وإذا ثقب في حال الصغر صار برؤه سريعاً .
وأما ثقب الأنف : فإنني لا أذكر فيه لأهل العلم كلاماً ، ولكنه فيه مُثلة وتشويه للخلقة فيما نرى ، ولعل غيرنا لا يرى ذلك ، فإذا كانت المرأة في بلد يعد تحلية الأنف فيها زينة وتجملاً فلا بأس بثقب الأنف لتعليق الحلية عليه ] . انتهى كلام الشيخ .
المصدر : "مجموع فتاوى ورسائل الشيخ ابن عثيمين" (4/137) .
عن حكم ثقب أذن البنت أو أنفها من أجل الزينة ؟
فأجاب : [ الصحيح أن ثقب الأذن لا بأس به ، لأن هذا من المقاصد التي يتوصل بها إلى التحلي المباح ، وقد ثبت أن نساء الصحابة كان لهن أخراص يلبسنها في آذانهن ، وهذا التعذيب تعذيب بسيط ، وإذا ثقب في حال الصغر صار برؤه سريعاً .
وأما ثقب الأنف : فإنني لا أذكر فيه لأهل العلم كلاماً ، ولكنه فيه مُثلة وتشويه للخلقة فيما نرى ، ولعل غيرنا لا يرى ذلك ، فإذا كانت المرأة في بلد يعد تحلية الأنف فيها زينة وتجملاً فلا بأس بثقب الأنف لتعليق الحلية عليه ] . انتهى كلام الشيخ .
المصدر : "مجموع فتاوى ورسائل الشيخ ابن عثيمين" (4/137) .