Телеграм канал «Политическая теория и философия (Political theory and philosophy)»

Jon Elster, Claus Offe, Ulrich K. Preuss - Institutional Design in Post-Communist Societies: Rebuilding the Ship at Sea (1998)

This book examines the problems and issues facing formerly communist states as they seek to develop a new democratic political order and a market economy. Studies of Bulgaria, the Czech Republic, Hungary and Slovakia provide detailed empirical data concerning constitution making, the shaping of democratic institutions, marketization of the economy, and social policy. This new research is then linked to innovative theoretical material to offer a unique assessment of the difficulties of creating a new political order in the region.

Dimitrios Lais - Foucault’s Ethics of Genealogy: Antiquity, (Neo) Governmentality, and Globalisation

This book offers a bold reinterpretation of Michel Foucault’s late work, reconstructing him as an ethical philosopher whose account of antiquity provides crucial resources for understanding contemporary forms of power. Bringing Foucault into original dialogue with Habermas, Beck, and Giddens, the book develops a genealogical reading that bridges Foucault’s analyses of self‑formation, governmentality, and modernity. It shows how key democratic and globalisation‑related theories often assumed to stand apart from neoliberal modes of rule can themselves reproduce subtle forms of governmentality. Through a sustained engagement with ancient ethical practices, cognitive ethics, reflexive modernisation, and global third‑way politics, the book demonstrates how Foucault’s late thought offers both a critique of modern Western societies and a heuristic framework for creative self‑care in the present.

Claude Meillassoux - Maidens, Meal and Money: Capitalism and the Domestic Community

For over twenty years, Claude Meillassoux has been concerned with the study of the different modes of production which existed in Africa prior to colonisation, and the ways in which they responded to colonisation. In this book Meillassoux draws both on his extensive fieldwork in Africa and on the anthropological literature to provide a detailed theoretical analysis of the self-sustaining agricultural community and its articulation with capitalism through the process of colonisation. Using evidence from the usually separated disciplines of ethnology and economics, he explores the major contradiction created by the persistence within the heart of capitalism of the self-sustaining domestic community as a means of reproduction of labour power, and shows that in fact there is a logical connection between the kinship structures which control reproduction in such communities and the forms of exploitation of workers from groups dominated by imperialism. This book offers the elements both of an advanced theory of the domestic mode of production and of a radical critique of classical and structuralist anthropology. Just as Meillassoux's earlier work, L'Anthropologie iconomique des Gouro de Côte d'Ivoire was received as a 'turning point in the history of anthropology', this study, which goes beyond a discussion of concepts in an attempt to further the practical steps taken by Marx and Engels, represents a major contribution to the contemporary progress of historical materialism.

Réda Bensmaïa - Gilles Deleuze, Postcolonial Theory, and the Philosophy of Limit

Does a philosopher have an 'identity'? What kind of 'identity' is mobilized when the work of a philosopher becomes a major reference for certain schools of thought, as in the case of Gilles Deleuze and postcolonial theory? Have the promoters of a generalized Deleuzeanism taken care their usage of his specialized work does him justice? Few exponents of postcolonial and subaltern theories now dispute the influence that Deleuze's work exerted on the intellectuals and theorists who developed those theories. However, this book contends that postcolonial and subaltern theorists have engaged with Deleuzean thought in ways that have perhaps produced a long series of misunderstandings for which Deleuze himself is not responsible. By engaging with recent innovations in North African culture and by examining the dissemination of Deleuze's identities across a broad range of postcolonial theory, Réda Bensmaïa shows that the 'encounter' between Deleuze and the postcolonial movement can only be understood through the idea of a 'transcendental' field, in which Deleuze and his postcolonial followers find themselves captured.